• English
  • 中文
  • Twitter
  • Facebook
  • Gplus
  • Linkedin
  • Mail
  • Rss

  • Chinese
    Philosophy
    • Confucius
    • Daoism
      • Daoist Basics
        • Yin-Yang Bagua System
        • Five Element System
        • Essence-Energy-Spirit System
        • Energy System in Body
        • Daoist Regimen
      • Daoist Philosophy
        • Dao De Jing core 33 Chapters
        • Why select 33 Chapters from Laozi
        • Summary of Laozi core 33 Chapters
        • Qing Jing Jing
      • Daoist Cultivation
        • 4 types of human
        • 5 types of immortals
        • Internal Alchemy: An Overview
        • ZhangSanFeng Teachings
    • Buddhist
      • Buddhist Basics
      • Buddhist Cultivation
        • 6 Paramitas
      • Buddhist Teachings
        • The Heart Sutra
        • The Diamond Sutra
        • The Zen Teachings of Bodhidharma
          • Outline of Practice
          • Wake-up Sermon
  • Spiritual
    Cultivation
    • 4-Stage Development
    • 3 Pathways
    • Meditation
    • Related Topics
    • Modern Research
      • Messages from Water
      • The Master Key System
      • Map of Consciousness
  • Study with
    Derek
    • Derek’s Approach
    • Individual/group class
    • US tour May 2013
    • US Tour April 2014
    • 12 Day Heart of China Cultural Spiritual Tour
    • 100-Hour Chinese Spirituality Foundation Program
    • Testimonials
    • Newsletter Sign Up
    • Contact
  • Blog /
    Online Class
    • Blog
    • News
    • Online Class
    • Archives

Tag Archive for: origin

Dao De Jing 14 – Formless and timeless nature of the Dao

02/07/2012
02/07/2012

Look but could not see, is called ‘Yi’; Listen but could not hear, is called ‘Xi’; Grasp but could not get, is called ‘Wei’. These three qualities alone could not provide an accurate description (of the Dao), therefore we blend them together as one.

-> The Dao cannot be seen, cannot be heard, cannot be touched.

Its upper part is not bright, its lower part is not obscure. Ceaseless and cannot be named, it goes back to nothingness.

-> It is neither bright nor obscure, beyond name and form.

This is the formless form, non-thing phenomenon, this is between seems and seem-not. We meet it and do not see its front, we follow it and do not see its back.

-> It exists even at the condition of no form/thing, and therefore beyond descriptions of even seems and seem-not. It is all around and within us, yet no one (self) can perceive it.

Align with this ancient way, to master today’s things. At one with the origin since ancient, is the nature of the Dao.

-> This has been the case since the beginning of all, if we can realized it, we can arrive mastery (of things and the self).

* * *

Chapter 14 Discussion:

Is the Dao playing hide and seek with us?  How come it is here yet we cannot perceive it?  The reason is that it cannot be found with the “self”, which is separate and dualistic in nature, for Dao is beyond separation and duality.  The more the “self” tried to find the “Dao”, the further away it is from it, like a cat chasing its own tail.  However, when we go beyond the “self”, and abide in this Dao, where all arises from and flows with, we find our origin, we find the center, we find truth, and everlasting peace.

Bilingual text of Chapter 14: http://www.lisiming.com/philosophy/chinese-philosophy/daoist/daoist-philosophy/dao-de-jing-core-33-chapters/ddj11-3/

0 Comments/
Array Likes
/0 Tweets/in Chinese Philosophy, Daoism, Online Class

Dao De Jing 4 – Qualities of the Dao

01/03/2012
01/03/2012

The Dao is like a vessel; we use it and it has no limit. It is deep, like the source of everything.

-> Contrary to the limitation found in forms, which are bound the notions of birth and death (coming into and ceasing to be as describable existence), the Dao is beyond form and therefore has no limit.

It does not have sharpness, dissolves disputes, blends brightness, and is ordinary like dust.

-> Despite of its mightiness and wonder, the Dao dulls sharpness, beyond worldly disputes, blends brightness, and is ordinary like dust.

It can not be seen but appears to exist. I do not know who give birth to it, it appears to exist before god.

-> It can not been seen directly (as it is beyond form), but can be intuited/realized through advanced master. People like to ask the source of it, Laozi did not know, but it appears to him that it exist prior to the concept of God.

* * *

Chapter 4 discussion:

This chapter describes the qualities of the Dao, as beyond form, represents the source of all things, and can be used limitlessly like a deep valley.  The Dao is also described as very ordinary like dust, and does not necessary shows off its power and existence through sharpness/conflict/brightness. How can these qualities of the Dao been seen? Laozi said it cannot be seen directly, but could be intuited/realized subjectively.  Where does the Dao comes from? If it is the source of all things, does it has a source itself?  Laozi expressed it appears even prior to the concept of God.  When even the concept of God does not exist, where exist the human to ask this question?

DDJ Chapter 4 bilingual text: http://www.lisiming.com/philosophy/chinese-philosophy/daoist/daoist-philosophy/dao-de-jing-core-33-chapters/ddj1-8/

0 Comments/
Array Likes
/0 Tweets/in Chinese Philosophy, Daoism, Online Class

What is Dao?

07/31/2011
07/31/2011

What is Dao?

Dao is the origin, the path and the destination.

(see Summary of Daodejing)

Most people live their lifes for survival,
many live for possessions,
some live for achievements,
few just be themselves,
rarely still are those just are.

What is your path? Where is your destination?

0 Comments/
Array Likes
/0 Tweets/in Daoism

Sign up for our newsletter

Latest News

  • ZenZen Reality and Practice12/26/2017 - 19:36

    實際理地不著一塵,萬行門中不捨一法。 – 禪宗祖師 Ultimate reality is not bounded by any menifestation, yet actual practice embraces all of them. – Zen Master




Popular
  • laoziyinxiDao De Jing 70 – Easy to know and do07/03/2012 - 07:27
  • pure virtue is like waterDao De Jing 8 – Dao is like water01/24/2012 - 08:25
  • Dao De Jing 40 – Dao moves in reverse direction05/08/2012 - 10:18
  • superior manConfucius Analects – Superior Man vs. Mean Man (2...08/28/2012 - 00:14
  • Dao De Jing 2 – Dualistic nature of worldly standards,...12/27/2011 - 11:34
  • Dao De Jing 55 – Those rich in virtue are like ba...06/19/2012 - 13:26
Recent
  • ZenZen Reality and Practice12/26/2017 - 19:36
  • meditationaction without awareness is child, action with awareness...11/12/2017 - 12:31
  • incenseBroad minds see goodness.10/26/2017 - 12:07
  • 玉不琢,不成器Jade stays raw without polish05/21/2017 - 01:01
  • Buddhist heart, Taoist bones, Confucius personaBuddhist heart, Taoist bones, Confucius persona10/07/2016 - 12:28
  • Reference from Academia04/19/2015 - 15:35
Comments
  • Hi Sanmayce, Thank you for your compliment. Happy to...08:15 by Derek
  • Hi Derek, thanks for the superb site/blog of yours, quite...08:15 by Georgi Marinov
  • Sure, i can be reached at this email address: [email protected]11:34 by Derek
  • Being aligned with what are expediently called "Buddhas,...19:55 by SKent
  • […] Statue av Confucius, hentet fra http://lisiming.com/2012/07/ca2-2-autobiography-of-confucius/...11:21 by Sosiale medier – hvorfor markedsføre her? | tdidr
  • hi!,I really like your writing very a lot! proportion we...11:34 by 美国黑色星期五
Tags
Blessings buddha center charity confucius cultivation dao daodejing daoism daoist duality essence everlasting flow form harmony heaven karma knowing laozi master meditation mind nature non-form origin pathway practice reality sage self source stillness study surrender tao taoism taoist temporary truth virtue wisdom wudang photos 布施 菩萨

Testimonials

Prof. Rev. Olga Louchakova-Schwartz, M.D., Ph.D.

It is my pleasure to write this recommendation letter for Mr. "Derek" Siming LI. I met Derek in 2013, during his lecture tour of the United S...

Prof. Rev. Olga Louchakova-Schwartz, M.D., Ph.D.
Professor of Psychology and Comparative Religion, Sofia University
Prof. Erik W. Davis, Macalester College, US

I recently had the pleasure of organizing a student-centered event led by Master Li Siming, on the topic of Daoist philosophy and religion, f...

Professor Erik W. Davis
Associate Professor, Religious Studies, Macalester College, US

Read More Testimonials »

Links

  • Wudang Dao Institute

Recent Comments

  • Derek on Dao De Jing core 33 chapters – completed!
  • Georgi Marinov on Dao De Jing core 33 chapters – completed!
  • Derek on Dao De Jing 2 – Dualistic nature of worldly standards, vs. non-dual lifestyle of sages
  • SKent on Diamond Sutra – the mystical presence of this Sutra

Latest News

  • ZenZen Reality and Practice12/26/2017 - 19:36
  • Reference from Academia04/19/2015 - 15:35
  • US Tour 2014 – photo04/27/2014 - 12:51

Categories

  • Buddhist
  • Chinese Philosophy
  • Confucianism
  • Daoism
  • Health
  • News
  • Online Class
  • Spiritual Cultivation
  • Uncategorized
  • Wudang

Sign up for our newsletter

Contact

To conact Derek you can use the contact Form on the Contact Page.
Email - [email protected]
Phone - (+86) 133 8714 8778

© Copyright - Lisiming.com - Shimsy Website design